《论灵魂》是伊本·西那最主要的哲学百科全书《治疗论》(共十七卷)中的第六卷,是继亚里士多德《论灵魂》一书以后最全面、最系统地阐述心理学问题的一本专著。 该书不仅表现了作者对古代希腊罗马文化遗产,特别是亚里士多德和加伦心理学思想的继承,而且还表现了他根据当时外国自然科学的成就及其个人的观察试验对心理学的发展。
如果你相信灵魂论,你也会认为同样的灵魂是关键。
And if you believe in souls, you're likely to think same soul as well.
根据灵魂论,他不是。
如果我们不愿,接受这种结论,似乎,我们就需要拒绝承认,人格同一性的灵魂论。
And if we are not willing to accept that implication, it seems as though we need to reject the soul theory of personal identity.
We posit--or the fans of souls posit-- the existence of souls so as to explain something that needs explaining about us.
我们 或者灵魂论的拥护者们假设,灵魂是存在的,这就能解释一些我们自身不解的东西
Because according to the soul theory of personal identity to be me that person's got to have my soul.
以为根据灵魂论,对于个人同一性来说,要成为我,那个人要有我的灵魂。
Now that by the by that somebody who believes in souls could also accept the personality theory of personal identity.
即使是相信灵魂论的人,也可以接受,人格同一性的人格论。
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