而以结构的观点来观察和理解连接空间是本文最主要的观点。
Regarding the connection space as a 'structure' in a construction is the main point of the article.
本系列到此结束。 在这个系列中,说明了如何从体系结构的观点上最好地使用 ESB。
This ends my series explaining how to make best use of an ESB from an architectural point of view.
本文结合社会经济系统的特点,从优化系统结构的观点出发,建立了二种类型的广义目标规划模型。
In this paper, according to the characteristics of social-economic systems. we set up two generalized goal programming models from the standpoint of optimizing the system's structure.
In other words, here is a moment when Levi-Strauss is admitting something about his own work which he is not admitting in his analysis of the Oedipus myth in the essay from Structural Anthropology that you read last time.
换句话说,在这里,列维承认了,关于自己作品的一些观点,而这些观点,是他在《结构人类学》中的那篇文章中,分析俄狄浦斯神话时所没有承认的,大家上次读过那篇文章。
Foucault couldn't possibly allow for that because plainly the whole texture of their discourse would be undermined by introducing the notion that it's okay to be a master, and yet Ricoeur feels that these figures dominate modern thought as masters.
福柯不会认同因为,这样的话他们话语的整个结构就会被破坏,如果引入可以作为大师的观点的话,同时,里克尔感觉这些人支配着现代大师的思想。
But very nicely, is quite elegent structure this point, Socrates puts toghther the two arguments that we just been rehearsing, the argument from recollection and the argument that came before that, the one that I dubbed the argument from recycling.
但是这一观点的结构非常精妙,苏格拉底把我们刚才演练的,两个论证放在一块,即源于记忆的论证,和在此之前的论证,就是被我称作源于轮回的论证。
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