此词在于大洋洲诸语系中被普遍的使用,此概念被认为是无人格的力量,等量地存在于人类、动物甚至是非动物的物体当中。 根据人类学的归纳,玛那一话语的功能在于解释:“被视为是构成魔法的基本要素;同时也是灵魂的组成成份”。 另外参照博远出版的《宗教词典》有这样的解释:
根据圣拉玛那的教导,怎样能够获得解脱?
我听到拉玛那尊者的那句话时,已经认真坐禅二十年了。
I had been meditating fairly intensely for around twenty years when I came across that line from Ramana.
比如,印度的拉玛那玛哈希被喂食了几年,因为他甚至不能拿起食物。
For example, Ramana Maharshi in India had to be fed for several years because he would not even pick up food.
She has way more power than she needs, it would seem, to destroy a petty little mages like Comus.
她会拥有更多的力量,那看上去足够,摧毁一个像科玛斯这样的英俊的法师。
He also plainly shares with Gadamer the assumption, the supposition, that the construal of meaning cannot be altogether objective.
他同时也坦率地表示自己和葛达玛,有一样的设想,那就是意思的解读并不都是客观的。
Now one of the moments in which this tension between virginity and chastity seems to be most pronounced is in the encounter between Comus and the Lady that we looked at in the last class.
在紧张状态中有一个时刻,涉及童贞和贞节,似乎最为明显,那就是我们上节课看到的,科玛斯和那位女士的相遇。
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