日本神话中人物。 有王 (Arioo) 《平家物语》中作为俊宽的侍从出场的人物。当企图推翻平家的阴谋败露后,俊宽、成经、康赖三人被治罪流放到鬼界岛
有王玲打来的电话。
这里有王的仆人金罕,让他同我主我王过去,可以随意待他。
But behold thy servant Chimham; let him go over with my Lord the king; and do to him what shall seem good unto thee.
使我们像列国一样,有王治理我们,统领我们,为我们争战。
Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.
There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是对圣地耶路撒冷选择的信仰。
To be a king, one need merely put forth one's regal state, one simply needs to act kingly.
欲称王,只需要有帝国的疆域,言行举止好似一个王就可。
The last dated event that is mentioned in 2 Kings is something that occurred in 562. That was when King Jehoiachin was released from prison in Babylon, in 562.
列王记》中最后一个有时间考证的事件是,发生在562年的事情,也就是,犹大王约雅斤在562年从巴比伦被释放。
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