在启蒙时代,知识分子正 是在这样的公共空间中, 依据“普遍理性 ” ( universal reason)面向公众发言。这里面的 理性规范 ( normals of reason) 是建立在健全 的理智和善意的基础之上的。
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人们并不是普遍理性的,也不会对符合逻辑的,理性的方法反映良好。
People are not generally rational, and will not respond well to such logical, intellectual approaches.
以笛卡尔为典型代表的早期现代哲学家关注的是大我或普遍理性主体,他人问题在他们那里没有成为一个重要的哲学主题。
Early modern philosophers, especially Descartes paid their attentions only to "I" or to the rational subject in general. The problem of others has no place in their thoughts.
它引起了我们对于曾经被遮蔽的维度的注意,那遮蔽物正是对追求永恒普遍真理的瘾,及其使用的所谓理性论争的方法。
It calls our attention to a dimension that has been eclipsed by the obsession with the search for eternal, universal truth and the way it is practiced, namely through rational arguments.
The sound of sense." It represents common and vernacular elements of speech.
理性的声音“,代表着普遍,和方言的特点。
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