第三,性在这个艾滋病时代已经不仅是一个关乎快乐的问题,而且是一个关乎生死的问题了。
Third, and in this era of AIDS is not only a question of happiness, but also a matter of life and death issue.
这不是一个不从花钱中获取快乐的问题;这是一个如何在你的借口面前保持警惕的问题,因为你希望保护你的梦想。
It's not a matter of deriving joy from not spending money; it's a matter of staying vigilant in your cause because you want to protect your dreams.
她的婚姻出了问题,她极不快乐。
Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题,整篇文章以对创伤患者的考虑开始。
Again, whether it's conscious, subconscious, explicit or implicit, the question though is in fact it is important, should it be important?
不论是有意识的,还是潜意识的,明显的还是隐晦的,问题是它确实重要,但快乐应该是重要的吗?
I went to see a rich girl I knew. In the morning she pulled a hundred-dollar bill out of her silk stocking and said, "You've been talking of a trip to Frisco. That being the case, take this and go have your fun." So all of my problems were solved.
我去看望我以前认识的一位有钱的姑娘,到了早上,她从丝绸钱袋里取出一张100元的支票说:,“既然你那么向往到圣弗兰西斯科的旅行,拿着这个去寻找你的快乐吧“,这下我的问题全部解决了。
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