同样地,如果将公义看做是一种形而上的实体,可以通过“归罪”或者是“给予”等转移,那么,我们就不可能完全理解公义。
As such, one cannot properly speak of righteousness as if it were a metaphysical entity that could be transferred, whether "imputed" or "imparted."
但这种方法显然不能用来证明灵魂的存在,因为灵魂,我再一次说明,从这种形而上学的角度来看,灵魂是非物质实体,我们看不到它。
That approach pretty clearly isn't going to work for souls, because a soul — and again, we've got in mind this metaphysical view, according to which it's something immaterial — isn't something we see.
他对物质实体、精神实体、上帝实体的批判摧毁了形而上学认识论。
He has shattered metaphysics epistemology by the criticism of material entity. spiritual entity and God entity.
That approach pretty clearly isn't going to work for souls, because a soul--and again, we've got in mind this metaphysical view, according to which it's something immaterial-- isn't something we see.
但这种方法显然不能用来证明灵魂的存在,因为灵魂,我再一次说明,从这种形而上学的角度来看,灵魂是非物质实体,我们看不到它
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