对亚里士多德来说,获得幸福成为了终极的或最高形式的善。
The attainment of happiness becomes the ultimate or highest good for Aristotle.
在此之前,逻辑著作大多是对亚里士多德著作的释义或评论。
Logical work until then was mostly paraphrasis or commentary on the work of Aristotle.
有趣的是,对亚里士多德而言,它还必须包含爱的力量。
It also entails for Aristotle, interestingly, the power of love.
In these parts of the Politics Aristotle offers a serious challenge to existing Greek traditions and patterns of political education.
在这部份的《政治学》,亚里士多德对,当时的希腊政治教育传统与模式,提出严肃的挑战。
Aristotle and Thomas Jefferson seem to disagree over the basic fact of human experience, whether it's equality or inequality.
亚里士多德和杰佛逊似乎对基本的,人类经历的事实有着不同看法,无论那是平等或不平等。
A society based simply on the mutual calculation of interests could not be a real political society for Aristotle.
一个建构在双方相互算计利益的社会,对亚里士多德而言,并不是一个真正的政治社会。
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