就像在《创世纪》1中,当上帝让一阵风吹过远古的水面,宇宙便产生了,所以在《出埃及记》14和15中,上帝让风吹过reed海时,一个新的国家诞生了。
So just as in Genesis 1, the universe is created when the wind of God parts the primeval waters, so in Exodus 14 and 15, a new nation is created when the wind of God parts the waters of the Reed Sea.
通过尽可能多吸收宇宙的复杂性使我们智力上成熟,通过各种选择使我们道德上成熟,通过睁开眼睛看到创世纪的无尽的细节使我们心灵上成熟。
We ripen intellectually by letting in as much of the universe's complexity as we can. Morally we ripen by making our choices. And we ripen spiritually by opening our eyes to Creation's endless detail.
So Israelite accounts of creation contain ; clear allusions to and resonances of Ancient Near Eastern cosmogonies; but perhaps Genesis 1 can best be described as Demythologizing what was a common cultural heritage.
以色列的创世故事中包含了,对古代近东宇宙学明确的影射和暗示;,也许《创世纪》可以被描述为,对共同文化遗产的去传奇化。
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