“存天理灭人欲”是朱熹理学思想的重要观点之一，人欲佛教讲的三毒。后世人评判宋明理学时，多言“存天理，灭人欲”禁锢了人的自由等，不过也有观点认为该句意在强调”反对贪欲，严格要求自己以求更高的道德修养“。
批判“存天理，灭人欲”的观点，主张理欲统一，以理节欲。
Criticism of "preserving the heaven, and destroying human desires" point of view, advocated unity of reason and desire, to reason abstinence.
本文对其“灭人欲， 存天理”学说的意义进行了辨析，肯定了其所具有的历史价值。
The thesis discusses the meaning of "keep the natural law and abolish the selfishness", and then the author affirms its history value.
文章主要从“存天理 ，灭人欲”到“天理就是人欲”这一根本的思想转变入手 ，分析论述其转变的过程及重大意义。
The author reviews the conversion from "uphold justice, annihilate desire"to "justice is desire" and discusses the rationality and the significance of the conversion.
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