在以私有制为基础的商品经济中,人与人的社会关系被物与物的关系所掩盖,从而使商品具有一种神秘的属性,似乎它具有决定商品生产者命运的神秘力量。马克思把商品世界的这种神秘性比喻为拜物教,称之为商品拜物教。
商品拜物教(fetishism of commodities; commodity fetishism)
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阿道尔诺借用了卢卡奇的“商品拜物教”(Warenfetisch),指出在现代社会里,艺术作品被偶像化为文化商品;艺术享受则倒退成为消费和消遣,这在实际上已经构成了一种“新型的商品拜物教...
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Accordingly,“commodity fetishism”and extremely conceited solipsism fill in the vacancy of“meaning”.
这样,“商品拜物教”和惟我独尊似的唯我论就填补了“意义”的真空。
参考来源 - 生命意义的反思与澄明—信仰的生存论阐释Marxist ideology will be critical theory with the commodity fetishism, money fetishism and capital fetishism critical for the integration, reveals a reversal of social life, and this reversal to reflect the level of awareness in the form of fetishism awareness.
马克思将意识形态批判理论同商品拜物教、货币拜物教与资本拜物教批判联为一体,揭示社会生活的颠倒,以及这种颠倒在意识层面的反映形成的拜物教意识。
参考来源 - 马克思的资本概念·2,447,543篇论文数据,部分数据来源于NoteExpress
在消费社会的语境下,古老的神话和信仰逐渐让位于商品拜物教。
In the context of the consumptive society, the ancient mythology and faith has gradually given their place to commodity fetishism.
现代性的主体自由之实质是个体受抽象的统治,这是商品拜物教遭遇下人的历史命运。
The essence of subjective freedom in modern society is that individual is controlled by identity. That is a historical destiny of modern people fronted the commodity fetishism.
笔者认为,如果将马克思对市场的拒绝,看作是从根本上拒绝“商品拜物教”,那么马克思和罗尔斯的立场就能调和。
I argue that the positions of Marx and Rawls can be reconciled if we take Marx's objection to markets as fundamentally an objection to the 'fetishism of commodities'.
Marx, in the famous argument about commodity fetishism in Kapital, is comparing the way in which we take the product of human labor and turn it into a commodity by saying that it has objective value, by saying that we know what its value is in and of itself.
马克思在《资本论》里关于商品拜物教的著名论述中,比较了我们通过人类劳动创造产品,并将其转化为商品的方法,认为产品具有客观价值,认为我们知道它的价值存在于何并且知道它本身。
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