犹太教中的“契约观”的存在使得犹太民族产生了“应许之地”(The Promis ed Land)和“上帝的子民”(The Chosen People)(汉语对此有不 同的译法,如“上帝的选民”,“神选民族”等。)等观念。
基于82个网页-相关网页
我们是上帝的子民,它根植于我们心中。
我们都是上帝的子民。
他们是上帝的子民,犹豫不决地站在应许之地的边缘。
They were the people of God who stood poised on the edge of the Promised Land.
So Klawans follows earlier scholars in suggesting that the rituals and sacrifices performed in this sanctuary were designed to ensure God's continued residence within and blessing of the community.
克洛文和一些早期的学者一样,认为,在圣所里进行宗教仪式献祭仪式,都是为了确保上帝长久地呆在这个地方,并祝福他的子民。
God's redemption of the Israelites is a redemption for a purpose, a purpose that doesn't become clear until we get to Sinai, for at Sinai the Israelites will become God's people, bound by a covenant.
上帝对犹太人的救赎是有目的的,直到了西奈,目的才显现出来,在西奈,犹太人将成为上帝的子民,与契约绑定。
Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.
就像一直标注的那样,《出埃及记》成为,上帝拯救他子民的范本,这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。
应用推荐