...结论则指出,除了教相判释以外,佛教诠释学应该进一步反省下列诸问题:第一,什么是佛教哲学的理解理论(theory of understanding)? Alan Sponberg指出,佛教的理解理论与解脱论息息相关,因为佛教之理解活 无不以去除虚妄、证悟解脱为目的。
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Qian Zhongshu′s rhetoric theory mainly includes two parts:rhetoric theory of understanding and expressing.
钱钟书的修辞理论主要包括理解修辞论和表达修辞论两个方面。
The theory of meaning should be a theory of understanding first, and this kind of theory can be offered by means of verificationism.
意义理论首先应该是一种理解理论,这种理论可以以证实论的方式给出。
This means that no theory of language use and language understanding can make a list of sentences.
这也就意味着,任何语言使用和语言理解的理论都无法列出一份句子的清单。
We still have to recognize that what we think derives from this or that understanding of theory and these or those theoretical principles.
我们仍然承认我们的思想来源于,理论各种理解,和那些理论原则。
It's one that I suppose we could continue to entertain as a kind of skepticism about this way of understanding the compulsion to repeat as somehow necessarily entailing a theory of the death wish.
所以我觉得我们可以把它当作一个,对强迫性重复作为死亡冲动的理论依据的怀疑,看看就行。
For example, in terms of the atomic theory of matter, at the time at the turn of the Century, the understanding was that atoms were the most basic constituent of matter, meaning you couldn't break atoms up into anything smaller - that was it, you're done.
例如在原子理论中,在19,20世纪之交的时候,人们认为原子是,组成物质的最基本粒子,也就是说你不能,把原子再分割了,就这样了。
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