布易士(James Boice)博士在他的《全权之神》(The Sovereign God)一书中写道:今天,我们缺乏刚强的教会,也没有很多刚强的信徒。追根究底是因为信徒极度缺乏健全的属灵知识…
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Uruk, for instance, had two patron gods—Anu, the god of the sky and sovereign of all other gods, and Inanna, a goddess of love and war—and there were others, patrons of different cities.
例如,乌鲁克有两个守护神——阿努,天空之神,是所有其他神的主宰;伊娜娜,是爱与战争女神;还有其他不同城市的守护神。
Our God is a God who saves; from the Sovereign Lord comes escape from death.
神是为我们施行诸般救恩的神。人能脱离死亡,是在乎主耶和华。
Three times a year all your men are to appear before the Sovereign Lord , the God of Israel.
你们一切男丁,要一年三次朝见主耶和华以色列的神。
He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为,异教思想,“即使缩小了神的数量,也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治,“这是一个实际问题。
Some scholars refer to Deuteronomy as a kind of counter treaty, if you will, right? A subversive document that's trying to shift the people's loyalty from the Assyrian overlord to God, the true sovereign, and it's part of a national movement.
有些学者把申命记看做是一份对应的条约,如果你会这样的话,是吗?一份颠覆性的条约,试图将人们的忠诚,从亚述帝王那里引向上帝,真正的统治者,并且这是一次全国性行动的一部分。
Hobbes refers to the sovereign as a mortal god, as his answer to the problems of the state of nature, the state, the condition of life being solitary, poor, nasty, brutish and short.
君主就是生在凡间的神,霍布斯在回答,什么是国家的本质时这样比喻到,他的国家,他的生命都总是孤独,穷苦,下流,野蛮和短暂的。
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