他们中的一些人,隐晦地承认喜悦可能是一种重要的本体论体验(如海德格尔);有人则更明确一点,如,里克尔(Ricoeur,1965, p.161)写道: 如果存在(being)是代表与众不同,那么焦虑就是一种本体差异的卓越感。
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The problem of narrative identity marks a shift in Ricoeur's narrative theory from the temporality to the narrativity.
对叙事同一性问题的思考使利科叙事理论的重心从时间性转移到叙事性。
参考来源 - 时间的叙事性·2,447,543篇论文数据,部分数据来源于NoteExpress
It would have been a perfect symmetry here, because last time we quoted Paul Ricoeur, the main point was that these authors were masters.
这里本来是很平衡的,因为上次我们提到保罗·里克尔的时候,大意是说这些作者都是大师。
Paul Ricoeur, French contemporary famous philosopher.
保罗·利科尔,法国当代著名哲学家。
Paul Ricoeur is a person of this kind, in order to express this idea he even locates himself as a teacher.
保罗·利科就是这样的一个人,他甚至特别定位了自己作为一名教育者的身份。
It would have been a perfect symmetry because last time we quoted Paul Ricoeur to the effect that these authors, Marx, Nietzsche, and Freud, were--and this is Ricoeur's word--"masters."
这里其实是很平衡的,因为上次我们提到保罗,里克尔的时候大意是说这些作者,包括马克思,尼采和弗洛伊德,按里克尔的说法,都是大师“
There is in other words in Ricoeur's view a hermeneutics of suspicion, and "skepticism" or "suspicion" is a word that can also be appropriated perhaps more rigorously for philosophy as negativity.
换句话说,在利科看来存在着怀疑解释学,怀疑主义,或,怀疑,在哲学上表示否定是可以的,或许更严格。
Now last time, following Ricoeur, I mentioned Marx, Nietzsche and Freud as key figures in the sort of secondary development that somehow inaugurates theory, and then I added Darwin.
上次继里克尔之后,我提到了马克思,尼采和弗洛伊德,把他们作为推动初始理论进一步发展的关键人物,之后我加上了达尔文。
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