康德的观点始于这样一个命题,即人在努力使他的动物自我(animal self)与理性自我(rational self)相协调的过程中,从两个方面展现了自己—亦即内在方面和外在方面,因此人的行为有着两重性。
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Rational Self-Interest 理性的自利 ; 理性自利 ; 理性私利
Rational self-alignment 具有自动调心功能
rational self-worth 自我评价
rational self-cultivation 理性修养
Seek a balanced, humble view that reaches beyond rational self-interest.
寻找一种均衡和严谨的观点,避免理性的自利观点。
In the past, economists assumed that an individual's choices were always guided by rational self-interest.
过去,经济学家假设,个人的选择始终受到理性的自利动机的主导。
How is it that some people came to acquire this capacity for rational self-control that is necessary for freedom? And others seem to lack it?
为何有些人,会拥有这种理性自控的能力,那也是自由的必备条件,但有些人却似乎不具备这种能力?
How is it that some people came to acquire this capacity for rational self-control that is necessary for freedom ? and others seem to lack it?
为何有些人,会拥有这种理性自控的能力,那也是自由的必备条件,但有些人却似乎不具备这种能力?
But this seems to be a very far cry, ? does it not, from the kind of justice he talks about in the soul that consists in what we might think of as sort of rational autonomy or self-control where reason controls the passions and the appetites.
但这似乎非常地遥不可及,不是吗,若以他所谈灵魂的正义种类看来,那包含了,在我们可能会称之为,理性自治里,或自控,当中理性,控制激情与渴求。
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