「我认为道德的恶(moral evil)无非就是容许或引起一种不能以『相称的理由』来支持或合理化的『生理的恶』(Physical evil,意即『表面的邪恶』)。⑦
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This is simply another example of how moral goodness grows out of and even requires a context of moral evil. Machiavelli's advice to you is clear.
这只是道德良善怎样源自于而且甚至,需要一个道德败坏的情境的另一个例子,马基雅维利给你们的建议很清楚。
This is simply another example of how moral goodness grows out of and even requires a context of moral evil. Machiavelli's advice to you is clear.
这只是道德良善怎样源自于而且甚至,需要一个道德败坏的情境的另一个例子,马基雅维利给你们的建议很清楚。
He USES words like "moral" and "evil" when he presents his views on software ownership.
在论述软件所有权时他使用“道德的”和“邪恶的”这些词语来表达他的观点。
This is simply another example of how moral goodness grows out of and even requires a context of moral evil. Machiavelli's advice to you is clear.
这只是道德良善怎样源自于而且甚至,需要一个道德败坏的情境的另一个例子,马基雅维利给你们的建议很清楚。
And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史,去判断好坏“,而是要从审美的角度去看。
The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性,然而后来它又几乎自动的抹去了这种理解。
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