自公元2005年春天开始,人们开始对生活定格在低调的奢侈上。发现与家人一道,亲密生活的涵义在与非想象的物化的现实。
Since the spring of 2005, people start to define life as low profile luxury. Close lives with families are reality with no imagination.
“移情”说和“物化”理论都强调把人的情感、意志投射到所面对的对象之中去,都可以有有意识的想象参与其中。
"Empathy" and said that "objectify" on all the emphasis on the emotional, will face the projection of the object to, can have a sense of imagination involved.
I think it's fair to say that Milton can't really imagine or fully invest himself in the Christian heaven until he can fully corporealize it and imagine it bodily.
可以说弥尔顿不能真正想象一个,基督教的天堂,除非将其完全物化。
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