作为一个快乐主义者,我活着的唯一目的就是快乐。
享乐主义者的指南米兰第1版(一个快乐主义者的指南……)。
Hedonists Guide to Milan 1st Edition a Hedonists Guide to...
他同时是一位宣扬谨慎和节制的快乐主义者,一位反对神的介入以及灵魂生存的有神论者,并且是一位同时抱有机械主义与自由意志的原子论者。
He is at once a hedonist who preaches prudence and temperance, a theist who rejects divine intervention and the survival of the soul, and an atomist who upholds both mechanism and free will.
Who's to say, a Benthamite might argue, who is to say which of these pleasures, whose pleasures are higher, worthier, nobler than others?
边沁主义者也许会问,谁能说这些快乐中,谁的更高级,更有价值或者更高贵呢?
But then, page eight, also in chapter two, he argues that it is possible for a utilitarian to distinguish higher from lower pleasures.
但在第八页,即第二章中,他提出功利主义者可以区分,高级和低级快乐。
He called the North a, quote, "Happy state of mediocrity, a hardy race of free, independent republicans."
他说北方是,"快乐的平庸之地,这里住着一群自由独立的共和主义者"
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