我并不认为，伊壁鸠鲁主义者从功利主义原则得到其结论构架的做法是无懈可击的。
I do not, indeed, consider the Epicureans to have been by any means faultless in drawing out their scheme of consequences from the utilitarian principle.
反悲观主义的伊壁鸠鲁意志仅仅是苦难人的谨慎吗？
Could the Epicurean will hostile to pessimism be merely the prudence of a suffering man?
以享乐主义闻名的伊壁鸠鲁，并没有说越来越多的快乐就是幸福的关键。
Epicurus, who was known as a hedonist, didn't argue that the pursuit of more and more pleasure was the key to happiness.
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