First, beginning from the dimension of "reconstruction", he reconstructs the critical theory, historical materialism, and modernity by communicative rationality.
他首先从“重建论”的维度,用交往理性思想对批判理论、历史唯物主义和现代性进行了重建。
参考来源 - 哈贝马斯理性观研究The public area of independent discourse that is based on communicative rationality is developed to prevent the life world from being colonized.
交往行为理论认为,主体间存在着一种完全不同于工具合理性的交往合理性,以交往合理性为基础发展出一个自主商谈的公共领域,就能够抗拒生活世界被殖民化的命运。
参考来源 - 人伦背景下的交往伦理研究The second part discusses the lack and construction of communicative rationality.
第二部分讨论文本中交往理性的缺失和构建。
参考来源 - 交往理性的构建Certainly, pluralism or contexturalism does't mean to overturn the communicative rationality procedures, on the contrary, they are just as its protection and guarantee.
当然,程序多元主义或语境主义并非对表征交往合理性的诉讼程序理念的颠覆,恰恰相反,程序多元主义正是对程序交往合理性要求的捍卫和保证。
参考来源 - 合法化、合理性与正义程序·2,447,543篇论文数据,部分数据来源于NoteExpress
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It points out that Habermas's communicative rationality is the theoretical framework proposed to regulate the unreasonable behaviors of human society.
哈贝马斯的交往理性就是为了规制人类社会的不合理行为而提出的理论建构。
His discourse theory of law is based on bis theory of communicative action and discourse theory, and its aim is to solve the problem of legitimacy of law and rationality of legal practice.
他的法律话语理论的基础是他的交往行为理论和话语理论。他试图用这一理论去解决法律的合法性问题,以及法律实践中的合理性问题。
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