但巴比伦王国分别在公元前597年和586年征服了以色列人。据推测约柜当时就藏于耶路撒冷的圣殿之中，之后就从历史中烟消云散了。

But in 597 and 586 B.C., the Babylonian Empire conquered the Israelites, and the Ark, at the time supposedly stored in the Temple in Jerusalem, vanished from history.

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奥宾认为，耶路撒冷围城危机的结束，并非是古代历史上轻描淡写的一笔，而是一个重要事件。

The deliverance of Jerusalem is not just another of ancient history’s sidelights, Aubin asserts, but one of its pivotal events.

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他们列举了巴勒斯坦拒绝承认以色列的犹太人历史，甚至任何犹太人与耶路撒冷的心脏——圣殿山相关联的事情。

They cited thePalestinians' rejection of a Jewish history in Israel and even any Jewishconnection to the Temple Mount in the heart of Jerusalem.

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So the Deuteronomistic history is not simply a history of Israel until the destruction of Jerusalem, it is a historiosophy.

因此《申命记》中的历史不仅是以色列历史,直到耶路撒冷的陷落，它是历史哲学。

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So, for example, when you have the issue like Hebron Right? So there is a lot of religious tension there. Because ... it's an ancient side, or Jerusalem.

比如说,当你有希伯伦这个问题,就会有很多宗教的紧张局面，因为。,这和历史有关，或是关乎耶路撒冷。

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