佛教空观以为诸法性空本无，万物原无自性，现象界的虚幻不真，唯有佛性、真如永恒长存。
Buddhist concept that the air space of the Chufa no, not since the original things, the phenomenon is illusory no real sector, only Buddhism, is really eternal longstanding.
它的这个根据仍然同样是一现象界的东西，于是现象便继续前进，成了由形式来中介持存，亦即由“非持存”来中介持存的一种无限的中介过程。
This ground of its is no less phenomenal than itself, and the phenomenon accordingly goes on to an endless mediation of subsistence by means of form, and thus equally by non-subsistence.
然而，如果它以受难的英雄形象来表现现象界，它到底美化了甚么呢？
But what does it transfigure when it presents the world of appearance in the image of the suffering hero?
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