第三章讨论李贺诗歌思想上的边缘性。
第二章重点论述了李贺独特心理特征的种种表现。
The second chapter discussed all kinds of expressions of Li-He's special psychology.
在第三章,就李贺诗歌悲剧意识的审美从五方面进行了分析:以“病”为美、以“悲”为美、以“寒”为美、以“丑”为美、以“怪”为美。
In chapter 3, the author analysis the aesthetic factors of the tragic sense: that is, the use of illness, sorrow, coldness, ugliness and oddity as beauty.
Consider one thinker, and I will, I'm going to read you a short passage and I'm going to come back to this again later in the semester, from Thomas Hobbes' Leviathan, chapter 31 of Leviathan, where Hobbes gives us a very personal statement about his intention in writing this book.
细想以下这一位思想家,我将朗读一小段文章,然后在学期后段,再回到这个主题来,这是取自贺伯斯的《利维坦》,第,31,章,贺伯斯提供了十分贴切的陈述,关于他撰写本书的动机。
In the forty-sixth chapter of Leviathan, a chapter we will read later, Hobbes wrote, "I believe that scarce anything can be more repugnant to government than much of what Aristotle has said in his Politics, " nor more ignorantly than a great part of his Ethics."
在《利维坦》第,46,章,我们稍后就会读到的一章,贺伯斯写到:,“我就不信有任何,更令人反感的政府可以比得上,那个亚里士多德在其《政治学》中所描述,还有一大部份的《伦理学》更是无知至极“
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