So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?

那么申命记中的律法是对出埃及和民数记中,律法的直接回应，或者它们最好被理解为,一种不同的，独立的对一般律法的,表现形式？

耶鲁公开课 - 旧约导论课程节选

God assists the orphan, the widow and the stranger, and that's the basis of Israel's injunction to assistthem also. It's the basis for the humanitarianism that I mentioned earlier that seems to run through the laws of Deuteronomy 12 through 26.

上帝帮助孤儿，寡妇和陌生人，这就是以色列人的,帮助他们的指令的基础，它也是人道主义的,基础，我曾提到它似乎贯穿了,申命记12到26中的律法。

耶鲁公开课 - 旧约导论课程节选

So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.

那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。

耶鲁公开课 - 旧约导论课程节选