有人说也许他意在映射妥拉的五经,它们是创世纪,出埃及记,利未记,民数记和申命记。
Some people say maybe he meant to reflect the five books of Torah the Pentateuch is the Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
同样地,所谓的摩西五经——《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
Similarly, the so-called five books of Moses — Genesis, Exodus, Leviticus, Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
申2:32那时,西宏和他的众民出来攻击我们,在雅杂与我们交战。
Deuteronomy 2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.
Similarly, the so-called five books of Moses--Genesis, Exodus, Leviticus,Numbers, Deuteronomy, nowhere claim to have been written in their entirety by Moses.
同样地,所谓的摩西五经--《创世纪》,《出埃及记》《利未记》《民数记》《申命记》,无法被证实全部是摩西所写。
So are Deuteronomy's legal traditions a direct response to or modification of the laws in Exodus and Numbers, or are they best understood as just different, independent formulations of a common legal tradition?
那么申命记中的律法是对出埃及和民数记中,律法的直接回应,或者它们最好被理解为,一种不同的,独立的对一般律法的,表现形式?
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