再者就是表达很含糊，千篇一律的答案是“取决于你要有自己的风格”， 这是我能确信读到的意见，可是关键是我都不知道自己什么风格的？！

And a lot of it’s quite vague – the answer to most questions is “it depends on your personal style” which I’m sure it does, but what if you don’t know your personal style yet?!

youdao

千篇一律的乡村绿地，教堂的尖塔俯视着小学校的大食堂，这是由埃德蒙.吉伯于1609年所建的。

The stereotypical village green and church tower overlook the Primary School Refectory built in 1609 by Edmond Gibbons.

youdao

希伯来大学称墓穴发现于希律堡—从南耶路撒冷可以很清晰地望见这座被夷平的朱迪安沙漠小丘顶。

The tomb is at a site called Herodium, a flattened hilltop in the Judean Desert, clearly visible from southern Jerusalem.

youdao

For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.

在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。

耶鲁公开课 - 旧约导论课程节选

Some of these books which we think are roughly from a certain date, they will contain narrative snippets or legal materials or oral traditions that may even date back or stretch back further in time, and they were perhaps transmitted orally and then ended up in these written forms.

有些篇章只是被我们粗略地认为出现于那个年代，其中包含的故事片段或律法材料或口头传统,其实也许能够追溯到更久远，所以这些很可能一开始是被口头传播,后来才用文字形式记载的。

耶鲁公开课 - 旧约导论课程节选

It should not be limited or constrained by any transcendent standards or moral laws that do not derive from politics itself, whether a law of God or some kind of transcendent moral order or code.

它不可以被任何超验的准则或道德条律所,限制和束缚，因为那些并非源自于,政治本身，无论那是上帝的法则，还是,某种超验的道德命令或准则。

耶鲁公开课 - 政治哲学导论课程节选