苏联是第一个在马克思主义的旗帜下建立新的经济体制的国家。
Russia was the first country to forge a new economic system under the banner of Marxism.
有一种社会分析表明，他开始能够进步的部分原因是他读了马克思主义和社会学。
There is a social analysis that he begins to be able to advance partly due to his reading in Marxism, in sociology.
1930年时他已放弃了马克思主义信念。
坚定的马克思主义者曾相信法西斯主义是资产阶级的“最后阵地”。
Devout Marxists believed fascism was the "last stand of the bourgeoisie."
接下来几周我要做的是看看这一切究竟是如何运作的，马克思主义者是如何接过接力棒的，以及这一切的后果是什么。
What I shall do in coming weeks is to look at how all of this actually works, how Marxists took up the baton and what the consequences of it all were.
斯通自称是“杰斐逊马克思主义者”，他把进步的政治、调查的热情、说出真相的冲动与对人权和揭露不公正的承诺结合在一起。
A self-described "Jeffersonian Marxist," Stone combined progressive politics, investigative zeal and a compulsion to tell the truth with a commitment to human rights and the exposure of injustice.
这是在马克思主义者已经习惯于应对的一个嘲讽的质询。
This is the kind of sardonicinquiry that Marxists have grown used to dealing with.
反思和解答新全球化时代的重大问题是马克思主义哲学当代在场的主要方式。
Reflecting and finding answers to important problems in the new age of globalization provides an important way for Marxist philosophy to be present in the contemporary world.
马克思主义哲学既要正确解释世界，也要能动改造世界，它是两种功能的辩证统一。
Marxist philosophy is a dialectical unity of interpreting correctly the world and changing actively the world.
就做马克思主义者是一个过程而言，做马克思主义者的问题实际是学习做马克思主义者的问题。
In terms of the fact that being a Marxist is a process, to be a Marxist is to learn how to be a Marxist.
本文通过解读马克思在“巴黎手稿”中的两段话，引申出对马克思主义哲学的理解的一系列看法。
This essay tries to interpret two important paragraphs in Marx's work Manuscripts in Paris to provide some ideas about the understanding of the philosophy of Marxism.
我国哲学界对马克思主义哲学实践概念的理解随着哲学自身的发展呈现出不断深化和多元化的特点。
The comprehending to the concept of practice of Marxist philosophy shows deepening and pluralistic traits in China philosophy world as the development of philosophy itself.
把与时俱进同解放思想，实事求是一起理解为马克思主义的精髓，凸显了马克思主义理论创新的意义。
To consider "advancing with time" together with "emancipating the mind" and "seeking the truth from facts" as the quintessence of Marxism is to bring new ideas to Marxism.
本文试着通过对功利价值的多方面阐述，把握功利价值的特征，期待达到对马克思主义功利观有更深的理解。
This article is trying through to utility value various elaboration, grasps the utility value the characteristic, anticipated that achieves has a deeper understanding to the Marxism utility view.
《历史与阶级意识》是一部有着良多重大错误的书，但它又是一部记实一位峻厉马克思主义者试探功能的书。
"History And Social class Consciousness" are one have the significant errors book, but it is also a record serious Marxist explores the achievement the book.
这时他遇到了如何解释马克思主义，如何理解马克思主义的实践观，马克思主义的本质是什么等一系列问题。
Then he met a series of problems, such as the interpretation of Marxism, how to understand the practice view of Marxism, what was the essence of Marxism, and so on.
以历史批评为方法，追溯马克思主义创始人以及英国庸俗马克思主义对此关系模式的理解，探讨威廉斯的反思。
Methods criticized for a historical, retrospectives the understanding of this relationship model for the founders of Marxism and the vulgar United Kingdom Marxist, reflects Williams.
马克思去世以后一百多年，究竟发生了什么变化，在变化的条件下，如何认识和发展马克思主义，没有搞清楚。
Nobody was clear about exactly what changes had taken place over the century since Marx's death or about how to understand and develop Marxism in light of those changes.
一个不错的问题是，为什么马克思主义者已经在一定程度上熟悉了这场伟大的哲学争斗，而自由的辩护者们却没有？
One good question is why have the Marxists been to a certain extent familiar with the great philosophical struggle, while the defenders of freedom were not?
如何正确认识和理解马克思主义基本原理，如何构建马克思主义基本原理科学体系，是一个需要深入研究的问题。
The author points out that how to understand the basic principles of Marxism and how to establish a scientific system of these principles are issues worthy of further studies.
作为诗人、小说家、评论家、马克思主义者、电影导演及理论家，帕索里尼从多个角度思考人与现实的存在及关系。
As poet, novelist, critic, Marxian, director and theorist of film, Pier Paolo Pasolini thinks the existence and relationship between human-self and the reality.
本文的创新点主要表现在马克思主义与存在主义在主要理论问题上的争论，以及马克思主义与存在主义关系的理解。
This article mainly displays in the argument of the main theory questions between Marxism and existentialism, as well as understandings of relations of Marxism and existentialism.
然而，当代英美马克思主义的代表人物诺曼·莱文提出，国家消亡后的替代物，在马克思那里应该被理解为市民社会。
Norman Levin, representative of western contemporary Marxism proposed the substitute after the demise of the state should be understood as civil society by Marx.
在这一领域拥有重要影响的黄楠森先生努力开拓创新，但他依然把马克思主义哲学理解为辩证唯物主义的科学世界观。
Huang Nansen, with an important influence on this field, still regarded the Marxist philosophy as a scientific world outlook of dialectical materialism.
我们需要知道它产生当时的物质条件，它如何运作和它如何会 ，而且这方面的知识已经由一些主流的马克思主义者最完善的提供。
We need toknow in what material conditions it arises, how it functions and how it mightfail, and this knowledge has been best provided by certain mainstream currentsof Marxism.
所以艾肯鲍姆文章的第一句话同时引用了，达尔文主义和马克思主义，这部分解释了为什么，他的文章读起来那么吃力。
So it is simultaneously in his very first sentence a Marxist and a Darwinian vocabulary that Eikhenbaum is invoking, and that's what partly accounts for the strenuousness of his rhetoric.
西方马克思主义者正是继承这一传统，把批判的矛头指向了当代社会的一切文化现象，来揭示现代人的精神危机和异化。
Western Marxists just inherit this tradition and target satire at contemporary cultural phenomenons in order to reveal modem people's mental crisis and alienation.
事实上，如果我是一个马克思主义者的话(但我不是)，我会认为竞技体育是由国家发明、在大众中保持的一种虚假意识。
In fact, if I was a Marxist, and I am not, I would be arguing that sport was invented by the state to keep the masses in a state of false consciousness.
第四章讨论了当代中国马克思主义大众化的内涵、特色和原则，使我们更加清晰地认识和理解当代中国马克思主义大众化。
The fourth chapter discusses the content, features and methods of the popularization of Marxism in contemporary China so that we can understand and comprehend it more clearly.
第四章讨论了当代中国马克思主义大众化的内涵、特色和原则，使我们更加清晰地认识和理解当代中国马克思主义大众化。
The fourth chapter discusses the content, features and methods of the popularization of Marxism in contemporary China so that we can understand and comprehend it more clearly.
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