郭象是西晋玄学的重要代表人物。
Guo Xiang is an important representative of Xuanxue in the West Jin Dynasty.
郭象认为，“性分”与“时遇”的结合构成了人的命运。
Guo Xiang believes that the destiny of human beings is the integration of Shiyu (fortune and opportunity, what is proper at the time) and Xingfen (individual nature).
“独化论”作为郭象思想的本体，不是实体性的本体，而是审美本体。
"Duhua", as the ontology of Guoxiang thought, is not ontology of entity but aesthetics ontology.
《庄子》提出的“逍遥游”的生活方式与人生境界亦成为郭象理论的归宿。
The life-style and life realm freely and unfetteredly Wandering put forward by Zhuang Zi also becomes the destination of Guo Xiangs philosophy of life.
郭象认为“成心”是是非产生的根源，并以相对的方法对是非的齐同进行了层层论证。
He thinks prejudice is the root of right and wrong, demonstrating the equating of right and wrong at every level in a relative way.
他常常在别人面前称赞郭象说：“郭象说话，就好像一条倒悬起来的河流，滔滔不绝地向下灌注，永远没有枯竭的时候。”
He often praised Guo Xiang in front of other people, "When Guo Xiang gives a talk, his speech is like a waterfall. It flows out and never dries up."
他常常在别人面前称赞郭象说：“郭象说话，就好像一条倒悬起来的河流，滔滔不绝地向下灌注，永远没有枯竭的时候。”
He often praised Guo Xiang in front of other people, "When Guo Xiang gives a talk, his speech is like a waterfall. It flows out and never dries up."
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