牟宗三以形而上学为中心，强调实践的内容的体证。
MouZongsan's emphasis is metaphysics, stressing the experiencing content of practicing.
例如牟宗三、熊十力，他们对佛教经典钻研颇深，可是不会信教。
For instance, scholars like Mou Zongsan and Xiong Shili have studied the Buddhist sutras intensively, but they have not embraced Buddhism.
第三章讲述了“良知自我坎陷”的争论以及对牟宗三“良知自我坎陷”开出科学思想的评价。
Third chapter narrated the argument of conscience self-negation as well as the appraisement of conscience self-negation to science.
通过对牟宗三各个时期易学思想的纵贯研究，明显可以看出其易学思想是基于两个不同的层次。
Through the longitudinal study of various periods of Mou's idea on Yi, it is obvious that his idea is based on two different levels.
文章考察了牟宗三对海德格尔的基础存在论的批评，并从海德格尔基础存在论的立场对此批评进行了反批评。
The author investigates Mou Zongsans critique on Heideggers fundamental ontology and then criticizes Mous critique in the latters perspective.
牟宗三对“太虚即气”的诠释不仅提出了重新理解张载哲学性质的必要，同时也启发我们寻找解读传统智慧的别种可能。
Mou's interpretation not only proposes the necessity of reinvestigate the character of Zhang Zai's philosophy but also seek some different possibility to interpret traditional intelligence.
牟宗三对“太虚即气”的诠释不仅提出了重新理解张载哲学性质的必要，同时也启发我们寻找解读传统智慧的别种可能。
Mou's interpretation not only proposes the necessity of reinvestigate the character of Zhang Zai's philosophy but also seek some different possibility to interpret traditional intelligence.
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