早期的批判理论是现代性文化救赎论的积极鼓吹者。
The modernity theory in early critical theories advocates modernity cultural salvation.
现代性文化救赎论是最流行的现代性问题的叙说方式之一。
The theory of modernity cultural salvation is one of the most fashionable narratives concerning modernity.
这与他们在救赎论上是不是加尔文主义无关，而是跟他们的末世论有关。
This was not an issue as to whether they were Calvinistic in their soteriology, but an issue over their eschatology.
“达秘在救赎论，教会论和末世论的贡献”，(达拉斯神学院神道学博士论文，1948)，第85页。
John Howard Goddard, "The Contribution of John Nelson Darby to Soteriology, Ecclesiology, and Eschatology," (Th. D. Dissertation from Dallas Theological Seminary, 1948), p. 85.
我个人认为若系统化的时代论即使被正确的理解，也需要在以神为中心和加尔文的救赎论神学喜爱才能够产生逻辑上的意义。
I personally think that if systematic Dispensationalism is rightly understood then it still logically makes sense only within a theocentric and soteriologically Calvinists theology.
本部分首先分析了基督教原罪理论的基本特征，指出原罪论包含了基督教神学思想史上的三个方面的重要内容，即：自由意志说、罪与恶的观念、救赎论。
It analyses the basic characteristics of the including three aspects i. e. the theory of free will, the notion on sin and evil and theory of salvation and ransom.
所以救赎亚伯拉罕的耶和华，论雅各家如此说，雅各必不再羞愧，面容也不至变色。
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
所以救赎亚伯拉罕的耶和华，论雅各家如此说，雅各必不再羞愧，面容也不至变色。
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
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