性善论是孟子道德修养论之基础。
Virtuous humanity thought is the foundation of Mencius's morality cultivation theory.
孟子对孔子的人性论进行了拓展与重构，建构了性善论。
Mencius developed and reconstructed the Confucius human nature theory, and constructed the theory that man is kind-hearted by nature.
中国人的自由观注重内在的精神自由，它与性善论相联系。
The Chinese view on freedom lays great emphasis on intrinsic spiritual freedom.
区分认知理性与实践理性是解读儒家性善论教育思想基础的前提。
The understanding of the Confucian educational theory that human nature is originally good is the prerequisite to differentiate cognition rationality from practice rationality.
概括起来大致可以分为四大类：性善论、性恶论、性无善恶论、性有善有恶论。
In summarize, this question can generally be classified four kinds: the discussion of land humanity, evil humanity, kind and evil humanity not existing or existing.
“性善论”以及其带有宿命论思想的“英雄史观”，则是论证“仁政”主张的哲学基础。
Both the theory of humanity and view on heroes which reflects the thought of fatalism are the philosophical basis to prove the proposition of the policy of benevolence.
这样就形成了性善论与人身关系、性恶论与财产关系的对应，进而提出此两对关系的契合。
So it forms a correspondence that is good human nature-personal relations and evil human nature-property relations, and further more, we propose the fit between them.
学为圣贤是孟子提出的德育目标。孟子的性善论为其学为圣贤的德育目标奠定了理论基础。
To become a man of sage and virtue is the target of moral education in Mencius.
在建立以性善论为核心的道德天命观过程中，文化根基的问题观照和传统文化的资源借续是孟子的理论立足点。
In constructing the theory of morality destiny, the foundation of this theory is the insight of cultural basis problem and the continuity of traditional cultural resources.
道德学说是孟子哲学思想的重要组成部分，他的性善论从道德意识先验论角度，论证了人的道德可能和为何可能。
The theory of morals play an important role in Mencius's philosophy. His conception of good nature of man discussed the possibility of moral consciousness.
本文论述了“性善论”的思想实质、心理健康教育以及“性善论”对当前我国高校实施的心理健康教育的启示三大问题。
The article discusses three problems: the core of "doctrine of good nature", mental health education and the enlightenment of "doctrine of good nature" to mental health education of universities.
只是对愿望道德和义务道德的探讨主要是在道德领域展开的，而我们此处的性善论和性恶论的探讨可以在法律中得以体现。
While the study on the desiderative morality and compulsory morality is confined in the moral field, the discussion about good human nature and evil human nature can be reflected in the law.
在本体论上，他们抨击无善无恶说，复兴性善说；
In ontology, they attacked the argument of non-good and non-evil, and revived the argument of nature-good.
主要通过对孔子仁学与礼学的深入分析，指出其人性论蕴涵着性善或性恶的两极趋向。
This part argues that Confucius' theory of human nature has the bi -polarity trend of evil nature and kind nature through deep analysis of Confucius' rites theory and benevolence theory.
孟子强调人的社会属性，以心善论性善，主张人性有向善的可能。
Mencius emphasized the social nature of people, supporting that human nature is good for their conscience, therefore claimed the possibility of goodness-prone of it.
孟子强调人的社会属性，以心善论性善，主张人性有向善的可能。
Mencius emphasized the social nature of people, supporting that human nature is good for their conscience, therefore claimed the possibility of goodness-prone of it.
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