孝悌也者，其为仁之本与？
旌表孝悌是唐宋两代社会教化的重要方面。
Commendation for filial piety is very important to the social education in Tang and Song periods.
孝悌之爱也许是本能。
有子曰：“其为人也孝悌而好犯上者，鲜矣。
孔子着眼于从精神方面来构建孝悌之道的心理基础；
Confucius constructed from mind the psychological foundation of way of filial piety and fraternal duty.
所谓“孝悌”，就是对父母长辈要孝顺，对兄弟姐妹要相亲相爱。
The so-called filial piety means to be filial to parents and their elders, and love…
孝悌是中国文化文明的基础，一个连孝悌的没有的人，何来高尚的品质呢？
Filial piety in Chinese culture, civilization and the basis of a person even with no filial piety, how can the noble quality of it?
家庭是社会的细胞，只要每个家庭都能充满孝悌温馨，世界就会变成美好的人间。
Family is the cell of the society, if only every family is filled with the warmness of piety, the world will become better.
还要“谨庠序之教，中之以孝悌之义”，使人人受到一定的教育，懂得人伦的道理，只有这样，王道才算完成。
Only when everyone has received some education and come to an understanding of the human relationships, does the kingly way become complete.
还要“谨庠序之教，中之以孝悌之义”，使人人受到一定的教育，懂得人伦的道理，只有这样，王道才算完成。
Only when everyone has received some education and come to an understanding of the human relationships, does the kingly way become complete.
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