国家理论是乌托邦思想中最重要的一部分。
The national theory is the most important part in the Utopia thought.
而之后那些方向错误的计划，都是穷极无聊和乌托邦思想混杂的产物。
The misguided projects that followed came from a mix of boredom and utopianism.
本体论的方法是他最重要的思维方法，终极关怀是其乌托邦思想的核心。
The ontological method is his most important thinking method. The idea of ultimate concern is the core of his thought of utopia.
这并是不说，马克思从乌托邦思想家如傅里叶、圣西蒙、罗伯特.欧文处一无所学。
This is not to say that Marx learnt nothingfrom utopian thinkers like Fourier, Saint-Simon and Robert Owen.
陆先生的经营技巧将有助于，他紧跟有着技术乌托邦思想和前瞻性思维马云的脚步。
Mr Lu s operational skills will serve him well coming on the heels of a founder with a tendency toward techno-utopianism and visionary thinking.
早期乌托邦思想中的国家理论有其进步的意义，对当时以及后世产生了重大的影响。
The national theory in early utopia thought has its progressive meanings, which has a great impact at that time and even the later ages.
只要跳出原来的成见就可以发现，法兰克福学派的审美乌托邦思想有其存在的合理性及独特的价值和意义。
As long as we jump out of the preconceived idea can we find that the existence of the thought of aesthetic Utopia of the School of Frankfurt has its own rationality unique value.
不可否认，消极审美救世主义的弊端是显而易见的，但是法兰克福学派的审美乌托邦思想不仅只是如此的一无是处。
It is beyond doubt that the malpractice of the negative doctrine of world-saving is obvious, but the malpractice of the thought of aesthetic Utopia of the School of Frankfurt is more than this.
这是把过去当成一种迷恋，就像一些乌托邦思想家把未来当成迷恋。真相是过去并不比将来更加真实，尽管它感觉起来仿佛是真实的。
The truth is that the past exists no more than the future, even though it feels as though it does.
因此，本文把焦点聚于近代期间(13世纪到17世纪)著名的早期乌托邦思想家，对这些较有代表性的乌托邦思想中的国家理论进行分析。
Therefore, this paper focuses on famous early Utopia thinkers during modern times (13th century to the 17th century) and analyzes the national theory in these representative famous Utopia thoughts.
它的确是，我还想说，对于桑特斯先生所证实的那个邪恶的乌托邦思想：那是一个理念，它说不认同是巨大权力，非法行为，和外部性影响的产物。
As is, I would add, the darkly utopian idea Mr Sanchez identifies: the notion that disagreement is a product of malign, illegitimate, external influence.
他思想中这种倾向因他对所有乌托邦政治计划的猜疑而加深。
This tendency in his thought is deepened by his suspicion of all Utopian political programmes.
本文拟从审美乌托邦角度对席勒和马尔库塞的美学思想进行比较。
Thus the paper compares the aesthetic ideas of Schiler with that of Marcuse from the angle of aesthetic Utopia.
这是一种思想状态，一种态度，包含了乌托邦。
It was a state of mind, an attitude, that comprised the utopia.
席勒美学虽在今天仍赢得人们普遍的赞誉，然而其思想只不过提出了一个审美乌托邦而已。
Though Schiller's aesthetics is universally appreciated today, this paper argues that what he did was no more than to provide a Utopia in aesthetic sense.
让我们不要再习惯性地把这伟大的目标当作乌托邦式的空想和幼稚的思想一般舍弃。
Let us not again habitually pass this noble goal, this worthy cause as just a mere utopian dream, a shear wishful thinking of the naive.
这些都服务于他关于审美乌托邦的基本看法，贯穿着人本主义的思想。
All this shows his basic idea about aesthetic Utopia and penetrates humanism.
回忆和想象作为马尔库塞浪漫美学的两个核心范畴，始终贯穿于他的整个美学思想中，使其理论笼罩着浓郁的乌托邦色彩。
Memory and imagination as two core areas of the Marcuse romantic aesthetics, always runs through his entire aesthetic thought, to theory over the rich colors of Utopia.
艺术功能论是马尔库塞美学思想的一个重要组成部分，既具有极端的审美乌托邦色彩，又具有深刻的启示意义。
As an important part of Marcuse's thought of aesthetics, the thought of art function not only has an extreme color of aesthetics utopia, but also has a deep meaning of enlightenment.
从1516年托马斯·莫尔的《乌托邦》开始，乌托邦主题成为英国文学中一种潜在的思想及文学传统。
Since the appearance of Utopia written by Thomas Moore in 1516, Utopia theme has become a latent idea and cultural tradition in British literature.
同时柏拉图的思想从构建乌托邦式的理想国的理性主义转向了更注重人的本性的现实主义。
At the same time Plato's procedural justice ideas pay more attention to human nature realism.
审美乌托邦的理想有其深刻的社会根源，这也是其后诸多流派的思想家沿着席勒所开辟的道路前进的原因。
There is profound foundation of the idea of aesthetic Utopia, and which is the causation of many thinkers who were form different genres have being following the way of Schiller to explore this issue.
审美乌托邦的理想有其深刻的社会根源，这也是其后诸多流派的思想家沿着席勒所开辟的道路前进的原因。
There is profound foundation of the idea of aesthetic Utopia, and which is the causation of many thinkers who were form different genres have being following the way of Schiller to explore this issue.
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