I will say that Milgrom has also argued that the dietary laws of Leviticus are similarly part of a symbol system that emphasizes life over death.
米尔格罗姆认为,饮食教规和一个象征系统是相似的,那个系统强调生存是超越死亡的。
It could be called something which is a kind of pleasure and which therefore could be subsumed under the pleasure principle and would obviate the need for a theory of the death drive as Freud develops it in Beyond the Pleasure Principle.
可它也可看作是一种快乐,所以可以被归结到快乐原则中去,并且排除了弗洛伊德在《超越快乐原则》中阐述的,死亡驱动所需的理论基础。
We want to know will we survive our death.
我们想知道我们能否超越死亡。
An obvious problem with this theory, and Freud acknowledges this problem in Beyond the Pleasure Principle, is that it's awfully hard to keep death and sex separate.
这个理论的有一个明显的问题,弗洛伊德在《超越快乐原则》中也承认了,那就是很难将死亡与性分开。
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