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There are two possible ways of reacting to what deconstruction calls "undecidability," that is to say the impossibility of our really being able to form a grounded opinion about anything.
对解构主义所说的“不可判定性“可以有两种反应,也就是说，我们实在无法,也不能够对任何事物有任何根本的看法。
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The deconstructive response consists essentially in saying, "Look. You can't just arbitrarily tie a ribbon around something and say, 'Ah ha. It's a unity.'" Right?
解构主义的核心是，“你不能蛮横地用丝带将东西缠绕起来，就说这是一个整体“，对吧？
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It's always supposed popularly that deconstruction denies the existence of any reality outside a text.
大家都假设,解构主义否定了文本之外任何现实的存在。
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- The aftermath of--the historical close reading aftermath of-- the New Criticism does precisely that, if one sees deconstruction as a response to the New Criticism.
细读的后果-,就是新批评派所做的，如果有人认为解构主义是对新解构主义的回应。
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All right. Now in any case, while we're on the subject of deconstruction in general and before we get into de Man, let me just say that there is one other way, if I may, not to criticize deconstruction.
好的，无论如何，既然我们正说到解构这个话题,在我们谈德曼之前，我想说,如果我可以的话，还有另一种方法来看待，不用批判解构主义。
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But Barthes has entered a phase of his career in which you actually think that structures are so complex that they cease to be structures and that this has a great deal to do with the influence of deconstruction.
但是巴特已经进入了事业的一个阶段,这时你会认为结构非常复杂而不想继续研究结构了,这就对解构主义产生了很大的影响。
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This is a common response to deconstruction.
这是对解构主义的普遍反应。
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Deconstruction calls into question the distinction between language and thought in calling into question the distinction between signifier and signified, even though, as Derrida says, it can't do without a Saussurian vocabulary.
解构主义怀疑,语言和思想的区别，其方式是,怀疑能指和所指之间的区别，尽管如此，正如德里达所说没有索绪尔词汇也是不行的。
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