Wouldn't it be nice to be able to go someplace and just for a period think to yourself, "Well, you know, right now I don't have to worry about that.

要是能去那岂不是很好,你能有一段时间对自己说，“你知道，现在我不用担心死亡了。

耶鲁公开课 - 死亡课程节选

But wouldn't it be nice to just have a certain period of time every day when you didn't have to even have it be ? so much as a remote possibility?

但要是每天能有一段特定的时间,死亡对你来说,甚至连一个遥远的可能性都不是,那岂不是很好？

耶鲁公开课 - 死亡课程节选

Well, if that's right, then should we say that the pervasiveness of death, ubiquitousness of death-- the thing that I was earlier suggesting was oppressive-- wouldn't it really be nice to have a death-free time or a death-free location or death-free activities?

如果是这样的话，那我们是不是应该说死亡的普遍性，死亡的无处不在性-,这些我之前所说的特征是不对的-,如果有死亡免疫时间或者死亡免疫地点,或者死亡免疫活动岂不是很好吗？

耶鲁公开课 - 死亡课程节选

Maybe reading philosophy would be somethin that as long as you were doing it you couldn't die or, as perhaps some religious traditions might've taught, as long as you were engaged in prayer ? you couldn't die. Wouldn't that be nice?

也许看哲学书会是某件,只要你在做，你就不可能死的事，或者也许像某些宗教传统所说，只要你参与祷告,你就不可能死，那样岂不是很好？

耶鲁公开课 - 死亡课程节选