To be sure, Machiavelli focuses on key aspects of political reality which are often ignored by thinkers like Plato and Aristotle.

事实上马奇亚维利所专注的,政治现实观点,是其它思想家所常遗漏,像柏拉图和亚里士多德。

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And Machiavelli wrote, of course, the dominant form of political organization was the empire or, to speak more precisely, the Christian empire.

当然马奇亚维利所写的，优势政治组织模式,是帝国，或更确切地说，是基督帝国。

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Machiavelli was a kind of political junkie, you could say, in things happening in Italy and else where.

马奇亚维利曾经几乎是政治弱能，可以这样说，关于发生于意大利及其它地方的事务。

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This seems to be and is, clearly, a kind of classic statement of sheer Machiavellian power politics.

这看似且就是，清楚地表述了,十足马奇亚维利式的权力政治。

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One point often attributed about Machiavelli is that he introduced a new kind of immoralism into politics.

有一论点常和马奇亚维利连结在一起,即他为政治引进了,一种新型的不道德主义。

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That passage is often taken to be, the beginning of chapter 15, the essence of Machiavelli and realism, a kind of Realpolitik, as it were.

第，15，章开头的这一段落，常被解读为，马奇亚维利与现实主义的精髓，一种现实政治，其实它就是。

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The model of Machiavellian virtu is the Renaissance statesman, Cesare Borgia in general, Cesare Borgia.

马奇亚维利式的美德模范,是文艺复兴时期的政治家，总的来说，即。

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What Columbus had done for geography, Machiavelli claims he will do for politics.

马奇亚维利声称哥伦布的地理大发现，就像他的，“政治“大发现。

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Living in Florence, the center of the Renaissance at the height of the Renaissance, Machiavelli wished to do for politics what his contemporaries, like Leonardo da Vinci and Michelangelo, had done for art and sculpture.

住在佛罗伦萨，这个文艺复兴时期的核心,且是在文艺复兴的鼎盛时期，马奇亚维利想在政治上,达到像同辈，如达文西和米开朗基罗，于艺术与雕刻方面的成就。

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After the fall of the republic and the return of the Medici to princely rule there, Machiavelli was exiled from the city, from politics to a small estate that he owned on the out skirts of the city.

共和国垮台之后,梅迪西,重新恢复君主政权，马奇亚维利遭到城市放逐，范围包括其政治权力,和他在城郊所拥有的一小块不动产。

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