the Israelites who are encamped at the foot of the mountain grow restless, and rebellious, and they demand of Aaron a god, because they don't know what's become of "this fellow Moses."

在山脚驻扎的犹太人渐渐焦躁不安，开始反叛，他们向亚伦索要神像，因为他们不知道摩西遭遇了什么事情“

耶鲁公开课 - 旧约导论课程节选

So Aaron, feeling the heat, makes a golden calf, and the people bow down to it, and someone declares, "This is your God, oh Israel, who brought you out of the land of Egypt."

所以亚伦，感受到躁动，造了一只金牛犊，人们朝它下拜，有人说，“这就是上帝，犹太人，这就是把你们带出埃及的上帝“

耶鲁公开课 - 旧约导论课程节选

In other words, not Lorenzo at all, but precisely princes who have or will achieve their authority through their own guile, their own force, or their own virtu, to use the famous Machiavellian term that I want to talk about later.

换句话说并非罗伦佐，而是那些已经或将会,透过其欺诈手段,获得职权的君王，透过其武力或，Virtu，夺权的君王，这是马奇亚维利著名的词汇,我稍后会谈到。

耶鲁公开课 - 政治哲学导论课程节选

Chapters 8 through 10 recount the installation of Aaron as high priest and the Aaronides then as the priestly clan within Israel.

到10章节讲述了亚伦是怎么成为大祭司的,以及亚伦的后代是怎么成为以色列的祭司宗族的。

耶鲁公开课 - 旧约导论课程节选

The story in Exodus has high drama, and lots of folkloric elements including this contest between Moses and Aaron on the one hand and the magicians of Egypt on the other hand.

出埃及记》中的故事很有戏剧性，有很多民间传说的元素,由摩西和亚伦之间的较量,以及与埃及巫师的争斗。

耶鲁公开课 - 旧约导论课程节选

He punishes the perpetrators, he has a few choice words for Aaron.

他惩罚了做坏事的人，对亚伦也责备了几句。

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Why not my big brother Aaron, he's a much better public speaker?

为什么不是我哥哥亚伦，他是更优秀的演讲家？

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All the Israelites railed against Moses and Aaron.

所有犹太人开始指责摩西和亚伦。

耶鲁公开课 - 旧约导论课程节选