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Their observance protects the holy object from profanation, from being profaned, reverting from holy status back to common status.
它们按照惯例保护着神圣的东西不受亵渎，不受玷污，不让它们重新回归世俗。
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Right. Well, I think that pluralism properly understood has respect for people with the secular position, with the Christian position.
是的，我认为经合理理解的多元主义,尊重持世俗立场的人们，尊重持基督教立场的人们。
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The poem then tries out different answers, answers that alternately explore transcendental and secular solutions.
该诗试图给出不同的回答，答案分别探索,超验和世俗的解决方法。
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We have the god of poetry, Phoebus Apollo himself, who makes an appearance, and he chides Milton for being so concerned with earthly fame -- more on that later.
这里诗歌之神，科巴士·阿波罗，露面了，他责备弥尔顿,这么在意世俗的名声--下面再谈这个问题。
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What conclusions would we come to about the nature of death if we had to think about it from a secular perspective?
我们能得出关于自然死亡的什么结论,假如我们必须从,世俗的观点考虑它呢？
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He is not his equal by nature and cannot be made so by human laws or human institutions.
他们天生就不平等,更不能通过世俗的法律与制度获取平等
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And it is that conflict, as it were, between what we might call worldliness and innocence that is the core of Machiavelli's moral code.
可以说，正是那种冲突,那种我们可以称之为世俗理念与纯洁无知之间,的冲突，是马基雅维利道德准则的核心所在。
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It never lost entirely its original character as an insurgent movement, independent of the state and hostile to it, making claims that challenge the secular authority.
它从来没有失去充满,反抗精神的本原色,它独立于国家并与之格格不入,公然向世俗权威发起挑战
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And speaking in turn to the arden secularists to say religion should have no part in the White House.
再说到艺术世俗主义者,他们说白宫不应该涉及宗教。
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What would you say are some of the issues that Muslim students would face at a secular university like Princeton?
你觉得在像普林斯顿这样的世俗学校,读书的穆斯林学生,都会遇到些什么样的问题呢？
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We use it differently now. But the fact is that the common or profane state is the natural default state of most objects and things. This table is just profane. It's common.
现在它的用法不同了，事实上,“普通“或者“世俗“的状态都是,大部分事物的自然状态，这张桌子是世俗的，它很普通。
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The circuitous, logical route that we had to take in order to arrive at this new sense of Satan's size has everything to do with our status as temporally bound, temporally constrained readers.
我们需要经历一个迂回曲折的逻辑过程,来从新的意义上理解撒旦的高大,和我们目前处在的，作为世俗压制下的读者的地位，有着紧密的联系。
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And there are other secularists who said, religion and state should be completely separated.
还有另外一些世俗主义者说，政教应该彻底分离。
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Holy things only exist because of safeguards, rules that keep them separate, that demarcate them.
神圣的事物只有在保护措施，规定，存在的时候才会存在，它们被和世俗区别开来。
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The Hebrew word for "common" is sometimes translated by the English word "profane." That has a negative connotation in English, but in fact it really doesn't bear that negative connotation.
在希伯来词语中“普通“有时指的就是,英文里面的“世俗“，在英文里这个词含贬义，但事实上它并没有这个意思。
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Milton had begun the sentence not with calm, prophetic certainty about his divine vocation. He began it with a far more secular set of images, a set of images that comes from the world of business.
弥尔顿并不是以一种先知对他天职，的冷静确信开始写的，他以,更世俗的比喻开始,生意上的比喻。
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The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.
这里表达的观点又是关于,神圣与世俗，灵魂与身体，关于住进天国的大厦的许诺，和生活在臭猪圈的现实。
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God sanctified the Sabbath at creation; he demarcated it as holy.
上帝在创世时将安息日神圣化，将其与世俗区别开来。
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Although the people were mainly christians, their life and outlook became increasingly secular.
虽然绝大部分人都还是基督教徒,但是他们的生活和观念逐渐地世俗化
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You have to learn, in other words, how to get your hands dirty. Between the innocence of the Christian and the worldliness of Machiavelli's new morality, there can be no reconciliation.
换句话说，你必须学会如何弄污你的手,在基督教的纯洁观与,马基雅维利新道德中的世俗观之间,没有任何回旋的余地。
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He is under some kind of divine edict and it is precisely his devotion to this divine command, to this particular kind of calling that has led him to neglect his worldly affairs.
他深受某种,神明勒令的指示,也确是他对神明指示，对这种特殊召唤的虔诚,引导他忽视身旁的世俗杂事。
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It can take a secular form, take a Christian form, Judaic form, Hindu Form, with Gandhi and so forth.
可以是世俗的形态，也可以是基督教的形态，犹太教的形态，印度教的形态等等。
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Why can't he write love poetry, secular poetry, instead of this much more disciplined, much more difficult mode of sacred and prophetic poetry ? that he seems already to have wedded himself to?
为什么不写爱情诗，世俗的诗，而是这些,拘束难写的庄严的充满套路的,他似乎长久以来一直都在写的诗呢？
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What if every synagogue and mosque, church, temple, secular humanist society was involved in congregational exchanges the way that most of these institutions are now involved in some kind of service work?
如果每座犹太教会堂，穆斯林清真寺，基督教堂，佛教寺庙，世俗社会都参与到,公众的交流中，将会怎么样？,大多数机构正在以这种方式,参与某种服务工作中？
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So it becomes both impure and profane.
变成不纯洁的，世俗的。
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Christianity began as a persecuted religion that ultimately captured the Roman empire only after centuries of hostility towards the Empire, towards Rome, towards the secular state in general.
基督教最初作为被迫害的宗教,最终征服了整个罗马帝国,而在此之前,它经过了数世纪,对帝王对罗马以及,对整个世俗世界的反抗
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