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God and humans lock in an eternal struggle, neither prevailing, yet both forever changed by their encounter with one another.
上帝与人类陷入一场永恒的战争，谁也不占上峰，但是他们相遇时却一直会引起改变。
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just in a sense that when she was taking, say, I don't know, class like C.C., which is Contemporary Civilization, or Lit. Hum.,
就好像她在上论当代文明，或人类文学这样的课程时，我不太清楚，
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And he has a theory about early life and perfectly appropriate as far as one can tell of what pre-human form he studied.
他有一个有关早期生命的理论,一般人都会觉得很正常,他研究人类之前的生命形式没有什么不合适。
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On the contrary, God explicitly commands humans to be fruitful and multiply, and he does that in the P-source, right?
相反地，上帝曾明确要求人类,开枝散叶人丁兴旺，而这属于不洁的范畴，不是吗？
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Why didn't he come clean? Of course, they took "The Purloined Ribbon" to be his sort of allegorical way of suggesting that he couldn't possibly confess because nobody can confess, there's no human subjectivity, etc., etc., etc.
为什么不全盘招供，当然，人们把他写的“偷窃的缎带“当成他用一种讽喻的方式,来暗示说他不可能承认,因为没有人能承认，人类主观性的缺失，等等等等。
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I don't know why they make such a big deal out of the person landing on the moon.
我不理解人类登月,有什么大不了的。
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When Rene Descartes argued that we are more than merely machines, his best piece of evidence for him was the human capacity for language.
勒奈·笛卡尔提出人类不只是机器的时候,他最有力的证据便是人类的语言能力
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Why don't bacteria need a distinct nucleus and that's necessary in a human cell?
为什么细菌不需要单独的细胞核,而对人类细胞则为必需
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He, so far as I know, and I think I'm not forgetting, he is the only human being referred to in the poems in that way.
阿伽门农,就我所知,我想我不健忘,他是唯一一个以这种方式被提及的人类
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People have to evolve to have biology that tolerates the subsistence that they access to, and that varies in different parts of the world, so again, humans evolve.
人类不得不演化,以适应周遭环境,世界各地环境各不相同,因此,人类再次演化
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Indeed, it's not just any old human body.
事实上,它也不完全是人类的躯体
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He presents himself, in other words, as a human being of unparalleled piety and devotion who will risk life itself rather than quit the post that has been given to him.
他呈现的自我，换句话说，是极度虔诚敬神的人类,甚至压下自己的生命作赌注,也不愿放弃这个天赐的角色。
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It can't exist as a force that conceives a human individual from the outside without that individual's consent because we all freely sin. No one can be compelled to do anything within the Miltonic theology of free will.
不存在那种不经人类同意就从外界,构造人类个体的力量,因为我们都自由地带着原罪，在弥尔顿自由意志的学说下,没有人被强迫做任何事。
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Humans are not all born the same, with the same capacities, abilities.
人类从出生就不相同,没有相同的能力,才华
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And we could not preserve the quality of human life
如果不使用动物做实验，我们就难以保持人类的生活质量，
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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In other words, in the absence of human agency, the first sacrifice for literary theory is the author, the idea of the author.
换句话说，由于不懂人类起源，文学理论的第一牺牲者,就是作家，作家的思想。
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Human bodies don't do that.
人类的肉体不只是这样
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And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?
在很多方面，我们能理解人类智力发展历史,仅仅基于这个观点：,应不应该接受人类本性？
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But Descartes said that can't be because there are things that humans do that no machine could ever do.
但是笛卡尔否定了这一观点,因为有些事情,人类可以做到,机器永远不可能做到
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That's a real fluid boundary between the divine and human realms, if you ask me. But it only happens there, in one spot.
这在神族和人类之间可真是一个不固定的界限，如果你问我的话，然而这种情况只在一个地点发生。
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There are lots of people who have pointed out to us that before a certain period, there was no such thing as man, and in a variety of quite real senses, after a certain moment in the history of culture, there is also no such thing as man.
很多人向我们指出,在某一特定时间点前是没有人类的，而且在真实意义上，在文化史中的某一特定时刻后，人类也不存在。
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The mortality of the human being is a reality and it's of the greatest significance and importance, and of course men are not as strong and as powerful as the gods.
人终有一死,这是事实,这是最重要最显著的一点,当然人类也不像神那么强壮有力
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Why not just put our own orgasmitron hat on with a little-- not rat lever, but now human lever-- with the electrodes stimulating our own brains so that we get this intense burst of pleasure?
我们为何不带上电子高潮帽-,把老鼠杠杆变成人类杠杆-,用电极刺激我们的大脑,获得强烈的快感？
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Does he not therefore as much accuse mankind by ?" his action as I do by my words?" You can see the mischievousness of Hobbes in that delightful passage. What about you, he says, and this is not in some kind of state of nature.
他在这些地方用行动攻击人类的程度,不正和我用文字攻击的程度相同吗,你们可以看出霍布斯在这一精彩段落里,的一丝顽皮，他说，你们怎么看呢，这和自然状态不同。
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I am convinced that you cannot study the mind solely by looking at the discipline of psychology.
我坚信,仅仅局限于心理学学科的学习,是不可能让你有能力去研究人类心理的
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I don't know. There's evidence that the coy smile shows up in non The question was, "Do nonhuman primates give the same smiles that humans do?
我不知道，有证据表明,腼腆微笑在非人类,问题是，灵长类和人类微笑相同吗？
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God's extremely peculiar configuration of the human body You read this and you realize that Samson is really on to something here Why didn't, we ask with Samson God implant the sense of sight in human beings just as he implanted the sense of touch or feeling?
还有上帝对人体极其古怪的构造,读这些你们就能意识到参孙在这确实知道一些意图,我们和参孙一样也想问,为什么上帝不让人类拥有视觉,就像让人类当初拥有触觉一样？
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Aristotle's political science presupposes in other words a certain conception of human beings as linguistic animals who are capable not only of living together -so do a range of other species -but rather sharing in the arrangements of rule.
亚里士多德的政治科学,预设一种特定的概念,即人类是能言语的动物,我们不只能生活在一起,像其它很多动物一般,还能共享规范的安排。
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