So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.

它成了我们考证章节的真正分水岭：,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前，622年之前或者流放之前。

耶鲁公开课 - 旧约导论课程节选

So this is Virgil: "When I was fain to sing of kings and battles, the Cynthian god" -that's Phoebus Apollo -- "plucked my ear and warned me."

这就是维吉尔所写的：“我欣然乐意着笔于国王与战争“,“而辛西亚那之神“,即为阿波罗-“在我耳边低声警告我“

耶鲁公开课 - 弥尔顿课程节选

The Phocaeans chose instead to take their city,which is to say, all the people in the city, put them on ships, sailed to the far west,and organized a new city out there.

而福西亚人选择,不是带上整座城市,而是带上所有的人民,将他们放到船上,航行到遥远的西方,并在那里建了个新城

耶鲁公开课 - 古希腊历史简介课程节选

In fact, the first PhD degree in engineering was awarded to a fellow named J. Willard Gibbs at Yale in 1863 for a thesis he did on how gears work or something, I forget exactly what the details are, but have you heard of Gibbs?

事实上 工程学的第一个博士学位授予了,一个名叫约西亚?威拉德?吉布斯的人,在一八六三年的耶鲁,他的论文是关于传动装置是如何工作的,细节方面的东西我记不清了,你们听说过吉布斯这个人么

耶鲁公开课 - 生物医学工程探索课程节选

Texts that insist on a central sanctuary are probably Josiah's time or later. And there are many sections of P that don't seem to assume a central sanctuary.

一些章节坚持中心圣所,则可能在约西亚或之后时期，P资源中有很多部分,并没有呈现出一个中心圣所。

耶鲁公开课 - 旧约导论课程节选