• Purity, which is the absence of impurity, is a prerequisite for access to the holy or for holy status.

    纯洁,不纯的反义词,是接近神圣或达到神圣状态的先决条件。

    耶鲁公开课 - 旧约导论课程节选

  • Things can't become holy and can't come into contact with the holy or the sacred if they are not first pure.

    事物不可能变得神圣或是与神圣有联系,如果它们连纯洁都算不上。

    耶鲁公开课 - 旧约导论课程节选

  • He's covering his head in a traditional religious fashion, so in order to enter this holy place he covers his head.

    他以一种传统的宗教方式包裹他的头,为了进入那个神圣的地方而包裹头。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • In the second verse paragraph, Milton tells his father: "do not despise divine poetry, creation of the prophetic bard.

    在诗的第二段,弥尔顿对他父亲说:,不要轻视神圣的诗歌,诗人预示性的创作。

    耶鲁公开课 - 弥尔顿课程节选

  • We say that when we're going to sweat lodges, it's just the way of reminding us of the sacred connection of all living things.

    我们在去汗屋前会这样说,只是一种方式,用来提醒我们,万物之间神圣的联系。

    普林斯顿公开课 - 人性课程节选

  • Slaves, be honorable, be dutiful" be obedient is usually the word in the King James "Slaves, be obedient to your masters."

    奴隶,是职责所在,是光荣而神圣的,"服从"是詹姆士王常用的词语,奴隶,服从你们的主人

    耶鲁公开课 - 美国内战与重建课程节选

  • Other cultures focused more on an ethics of divinity where notions such as purity, sanctity, pollution and sin are relevant.

    还有的文化则重于神性道德,他们的道德则与纯结,神圣,亵渎,罪孽等有关。

    耶鲁公开课 - 心理学导论课程节选

  • Making use of only our own reasoning, as opposed to whatever answers we might be given by divine revealed authority.

    只用你自己的推测,与所有答案截然相反,我们可能被授予神圣的权威。

    耶鲁公开课 - 死亡课程节选

  • And, in fact, since we're going to reuse this again and again during today's lecture, I'm going to put it over here and leave it sacrosanct for our further use.

    实际上,因为我要,一遍又一遍的用到这个公式,我会把它放在这里,以强调其会被不断使用的神圣地位。

    麻省理工公开课 - 热力学与动力学课程节选

  • The literary creator starts to seem a lot more like the divine creator, that is to say, and in a certain sense could be understood as a placeholder for the divine creator.

    这些作者越来越被神化了,换句话说,在一定意义上,就被理解为神圣造物主的预留的位置。

    耶鲁公开课 - 文学理论导论课程节选

  • They talked about the real world that is outside, that is dirty,impure,profane versus academia, which is lofty,idealistic,sacred.

    他们将外面的世界看成是现实,是肮脏的,不洁,被亵渎的,而学术界,则是崇高的,有理想的,神圣的。

    哈佛公开课 - 幸福课课程节选

  • The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.

    这里表达的观点又是关于,神圣与世俗,灵魂与身体,关于住进天国的大厦的许诺,和生活在臭猪圈的现实。

    耶鲁公开课 - 现代诗歌课程节选

  • Their observance protects the holy object from profanation, from being profaned, reverting from holy status back to common status.

    它们按照惯例保护着神圣的东西不受亵渎,不受玷污,不让它们重新回归世俗。

    耶鲁公开课 - 旧约导论课程节选

  • Then as you move in, the outer courtyard, the outer enclosure of the sanctuary, bears a slightly higher degree of holiness.

    然后你走进去,它的外部空间,圣所的外围,神圣的程度有所提高。

    耶鲁公开课 - 旧约导论课程节选

  • The line of demarcation therefore between the divine and the natural And human worlds would appear to be clear.

    那么神圣与自然的界限,以及与人类世界的界线就很清楚了。

    耶鲁公开课 - 旧约导论课程节选

  • And according to this image of the vocation of the poet, Milton isn't claiming divine inspiration at all. He's making a deal.

    通过这种对诗人职业的比喻,弥尔顿并不在宣传神圣精神,他在做生意。

    耶鲁公开课 - 弥尔顿课程节选

  • The typewriter is holy! the poem is holy the voice is holy the hearers are holy the ecstasy is holy!

    打字机神圣,诗歌神圣,嗓音神圣,听者神圣入迷神圣

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."

    从这个反计的整个催动力来看,这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“

    耶鲁公开课 - 弥尔顿课程节选

  • They might have lots and lots of holy writings, but they don't have a particular, bounded body of writings that they call scripture.

    他们可能有很多神圣的述著,但他们没有一部特定的,书写成卷的圣典。

    耶鲁公开课 - 新约课程节选

  • This is the type of the violent union that Yeats imagines in which the divine enters the human, and the human finds access to the divine through the bestial.

    这就是叶芝想象的,一种暴力的类型,其中,神圣进入凡人的身体,人类通过野兽般的暴力发现神圣

    耶鲁公开课 - 现代诗歌课程节选

  • So although holiness derives from god, humans have a crucial role to play in sanctification, in sanctifying the world.

    尽管神圣源于神灵,人类在将世界神圣化的过程中,扮演者重要的角色。

    耶鲁公开课 - 旧约导论课程节选

  • Chapters 17 through 26 then are a block of material that's referred to as the "Holiness code" because of its special emphasis on holiness.

    7章到26章是一块,被称为“神圣的代码“的内容“,因为它侧重于神圣

    耶鲁公开课 - 旧约导论课程节选

  • that spiritual sense that the divine is always shrouded around by some Cloud of Unknowing.

    那种精神的感觉,那种神圣感一直被某种,未知的云彩所缭绕。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Jacob Milgrom has argued that there's a kind of Archimedean principle at work here: every sin creates an impurity that encroaches upon the realm of holiness and displaces a certain amount of holiness.

    雅各布·米尔格罗姆认为,这里存在着一种阿基米德原理:,每一种罪孽都会造成不洁,这种不洁逐渐蚕食神圣,慢慢取代神圣的位置。

    耶鲁公开课 - 旧约导论课程节选

  • The uncertain status of divine providence here, I think, is made clear by its figuration as a moon.

    这里神圣的天意的不确定的地位,被月亮这个比喻表现的更为清晰。

    耶鲁公开课 - 弥尔顿课程节选

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