Milton probably around this time, around the time that he was writing and finishing the regicide treatises, began to lose his eyesight.

或许就是在这个时候，在他写作,这关于弑君的论文的时候，弥尔顿开始丧失视力的。

耶鲁公开课 - 弥尔顿课程节选

Milton brings to his critique of rhyme that same -- and this is familiar - the same political rhetoric that he had brought to his critique of monarchy in the regicide treatises.

弥尔顿对押韵的批判与他--这很相似,-与他在为弑君辩护的文章中,对君主政权的政治批判很相似。

耶鲁公开课 - 弥尔顿课程节选

And so, he tried to diffuse that with a pun by saying, Non sum rex said Caesar.

于是,他想用一句双关语来辟谣,凯撒说"余非君"

耶鲁公开课 - 古希腊历史简介课程节选

Aristotle's doctrine that man is a political animal, Hobbes believed, could only result and did result, in fact, in regicide, the murder of kings.

亚里士多德关于人类是政治动物的教义，贺伯斯深信，仅能导致且确实导致，弒君行为，谋杀国王。

耶鲁公开课 - 政治哲学导论课程节选

Of course, before doing so, he says, "you must call him first a tyrant."

当然，在叛乱或是弑君之前，你得确定你要诛杀的是一位暴君“

耶鲁公开课 - 政治哲学导论课程节选

I'm not rex, I'm not king, I'm not rex, my name is Caesar.

我不是君,我不是国王,我的名字是凯撒

耶鲁公开课 - 古希腊历史简介课程节选

The word for king in Latin is rex.

在拉丁语中,"君"表示国王

耶鲁公开课 - 古希腊历史简介课程节选

He had not only written really quite daringly on behalf of the execution of this particular king, but he wrote another pamphlet, Eikonoklastes , which is a shocking defense of just regicide in general - not just in England, but as a kind of political principle.

他不仅对处死国王一事大胆的发表言论,还写了另外一本书，《圣容破坏者》,这本书为正义的弑君做了惊人的辩护,-不仅是在英国的这次弑君，还是一条普遍的政治原则。

耶鲁公开课 - 弥尔顿课程节选

That's what you learn, Hobbes believes, from the reading of Aristotle and the Greeks and Romans, regicide, that the only legitimate form of government is a republic and that it is a lawful and even it's your duty to kill your king.

唯一合法的政府应当是共和政体的政府，而且弑君在一定意义上也应当是合法的,甚至那还有可能是你应尽的义务,这就是那些年轻人从阅读亚里士多德,和古希腊罗马书籍中学到的东西。

耶鲁公开课 - 政治哲学导论课程节选