And from that to the further claim that whatever we mix our labor with that is un-owned becomes our property.

再从这更进一步为以下观点,任何施加了我们劳动的无主物品，都是我们的财产。

耶鲁公开课 - 公正课程节选

Self knowledge is like lost innocence, however unsettling you find it; it can never be un-thought or un-known.

自我认知就像逝去的童真，不管你有多不安;,你已经无法不去想或是充耳不闻了。

耶鲁公开课 - 公正课程节选

I think especially when you get to the UN with much of the UN's core bases, European..., the anti-death penalty, even beyond "women's issues".

尤其是牵涉到联合国的时候,联合国的那些核心基地，欧洲的，废除死刑，消除“女性问题“等等。

普林斯顿公开课 - 人性课程节选

They are un-individuated, if that makes any sense, in the act of sexual union. There is the unutterable sexual rush that can only come about through total corporeal enjambment.

这时候他们，如果可以这么说，被非个体化了，这里有种只有通过完全的,肉体交合才能得到的难以言喻的性高潮。

耶鲁公开课 - 弥尔顿课程节选

So I'm going to distinguish in fact between un-handled exceptions, which are the things that we saw there, and handled exceptions. I'm going to show you in a second how to handle them, but let's look at an example.

所以我打算区分开不可处理的异常,以及我们刚才看到的,可以处理的异常,我一会要给你们演示下如何处理他们,给你们看一个例子。

麻省理工公开课 - 计算机科学及编程导论课程节选

what was he trying to un-throne, dethrone in Aristotle?

他在那些方面和亚里士多德唱反调呢？

耶鲁公开课 - 政治哲学导论课程节选

And my guess is the result is yes, you could but you're not going to feel un-conflicted about it and it's because these two are conflicting each other at the same time.

我的观点是，你可以爱上两个以上的人，你可以这样做，但是你会内心很矛盾,因为这两者,一直思想一直不停地在做斗争。

耶鲁公开课 - 心理学导论课程节选

That is totally un-Greek.

那完全是非希腊的

耶鲁公开课 - 古希腊历史简介课程节选

When it cuts it leaves sticky ends or un-base paired single stranded regions on each end of the part its cut and that's just a property of many restriction enzymes; not all, some cut blunt,just right down the middle.

它切割后会留下两个粘性末端,或者未配对的单链部分,这是许多限制性内切酶的特性,但不是全部,有些限制性内切酶是从中间钝切的

耶鲁公开课 - 生物医学工程探索课程节选

Why should we think there's some--Even though, normally, the barrier can be crossed and Xs can study the non-X, why should that barrier suddenly become un-crossable in the particular instance when we're dealing with Platonic forms?

为什么我们应该认为即使通常来说,那个界限是可以跨越的,即X可以研究非X,那为什么这个界限突然,在讨论柏拉图型相的时候,就变得不可逾越了呢

耶鲁公开课 - 死亡课程节选

Now I think you may be rather happy to hear that this is the last time --I'm pretty sure that this is the last time - that we will have to discuss, at least at any length, Milton's worries about his unreadiness and his un-preparation.

你们可能会很高兴知道,这是我们最后一次-我对此非常确信,最后一次需要仔细的讨论，弥尔顿对他自身的犹疑和毫无准备的焦虑感。

耶鲁公开课 - 弥尔顿课程节选

We have an image here of the reconstituted, repaired body of Orpheus whose gory, severed head had been sent down the swift Hebrus to the Lesbian shore. It's as if Milton can't let go of this most un-Christian attachment to the human body.

想到一个完整的被修复好了的俄耳甫斯的身体,他血淋淋的被割下来的头颅曾,被赫伯鲁河一路冲下去直到莱斯博斯岛，似乎弥尔顿放不开,这对人体的眷恋，而这与基督教教义正相反。

耶鲁公开课 - 弥尔顿课程节选