• But in the end Colcott Jones becomes a classic example of the guilty pro-slavery slaveholder.

    但是最终考克特.琼斯成为了一个典型的,自认为有罪的亲奴制的奴隶主

    耶鲁公开课 - 美国内战与重建课程节选

  • And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.

    亚伯拉罕的反应时一种惊奇,他反对,这个计划,他开始与上帝争论,“无论善恶,你都要剿灭吗?审判全地的主岂能不行公义么?“,这在,《创世纪》第18章第23至25章,这个问题当然是夸张的。

    耶鲁公开课 - 旧约导论课程节选

  • Maybe we feel guilty about some of the things that we have in our life, and that in turn limits us.

    可能对生命中一些东西感到内疚,这些都会反过来限制我们。

    哈佛公开课 - 幸福课课程节选

  • My understanding was he was found guilty but a lot to turn on the ambiguity of a sentence.

    我猜他是被判有罪了,但这个案件却展现出了句子的模糊性

    耶鲁公开课 - 心理学导论课程节选

  • a Paris tout le monde etait coupable,"-- "in Paris everybody was guilty," shouted out one of the prosecutors as they shot men and women down.

    巴黎的每个人都有罪","巴黎的每个人都有罪",一个行刑的刽子手如此喊道

    耶鲁公开课 - 1871年后的法国课程节选

  • The worry is that those of us who are harder graders than average, if the information were published, would feel guilty and sort of ease up on our grading.

    他们担心的是,我们这些更严格的评分者,在这类信息发表后,会因为内疚而稍稍把评分提高一些。

    耶鲁公开课 - 死亡课程节选

  • And, in the end what there was was this, Paris, everybody was guilty.

    归根结底,还是这句话,巴黎的每个人都有罪

    耶鲁公开课 - 1871年后的法国课程节选

  • And, in my view, the Paris Commune and the massacre that followed the Paris Commune, the massacre of thousands and thousands of people, anticipated the twentieth century, when you became guilty for just being who you were.

    在我看来,巴黎公社和随后的那场,使得成千上万的人死于非命的大屠杀,都预示了二十世纪的血雨腥风,人们仅仅因为自己的出身而获罪

    耶鲁公开课 - 1871年后的法国课程节选

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