Kant calls it "purposiveness"--that is to say, the way in which the thing is organized according to some sort of guiding pattern.

康德称之为，“合目的性“，也就是说，依据某种引导型结构,组织事物的方式。

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But the purposiveness of the object is the way in which it is sufficient unto itself.

而“合目的性“只得是事物对,其自身而言的。

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So with that said, perhaps just to add to that, the fourth passage: "Beauty is the form of the purposiveness of an object so far as it is perceived in it without any representation of a purpose."

所以据上所述，啊，再加一点，现在看，第四篇文章：，“美是事物存在的目的,尽管这种合目的性并不是显而易见的，你可能要问了“

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