There's a lot of Christian churches where you can't get married in the outdoors, that's not an official way to get married.

有许多的基督教教堂,不允许在户外举行婚礼，在户外的婚礼并不代表正式结婚。

普林斯顿公开课 - 人性课程节选

And they might get married,or they might not get married, but they don't get to consummate their love.

然后他们可能会结婚，可能不会，但是他们不会完婚圆房的。

耶鲁公开课 - 新约课程节选

But look at the end of the passage that I've just read, a few lines down. The doctrine that the Lady wishes to advance suddenly seems so absolutely not to be a doctrine of married chastity.

但是看一下我刚刚读到的文章结尾，下面的几行，女士希望改进的交教义,突然看上去那么绝对，不再是婚姻贞节的教义。

耶鲁公开课 - 弥尔顿课程节选

The lapse makes a certain kind of sense, I think, because it's virginity and not married chastity that the Lady imagines will allow her to demonstrate such a remarkable show of rhetorical strength.

我认为这一疏忽是有一定意义的，因为是女士想象的童贞,而并非婚姻贞节使得她,展现出如此强大的话语权。

耶鲁公开课 - 弥尔顿课程节选

Now given this, the romance frame of Milton's Comus, - we're not surprised actually to see -- even though we don't see at the end her actually getting married, we're not surprised to see the Lady in this speech embracing the form of chastity that promises something like an eventual turn to marriage.

这样看来，弥尔顿《科玛斯》的传奇结构，我们实际上并不诧异看到-,虽然我们没有看到她最终结婚了，我们看到这个演说的女士,拥护承诺像是最终转向婚姻的贞节时,并不感到诧异。

耶鲁公开课 - 弥尔顿课程节选