• In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."

    换句话说,这并不完全是一个目空一切的论点,他认为,上帝形成的方式,与我们所用之物形成的方式是一样的“

    耶鲁公开课 - 文学理论导论课程节选

  • We'll get to oxidation number in the second half of this course, but it's not in any way the same idea as formal charge.

    我们会在课程的后半部分讲到氧化数,但它和形式电荷完全不是同一个概念。

    麻省理工公开课 - 化学原理课程节选

  • It's not a perfect sonnet in quite the same way that Sonnet Seven was.

    它并不像《十四行诗第七首》那样是严格意义上的十四行诗。

    耶鲁公开课 - 弥尔顿课程节选

  • The polis is not merely a city state in the same way as,let us say, the Mesopotamian city states of the third millennium B.C. Were.

    那就是城邦不仅仅是一座城市,并不是像,我们说的公元前三千年的,美索不达米亚的城市

    耶鲁公开课 - 古希腊历史简介课程节选

  • Crimes in the one realm cannot be compensated by punishment in the other realm. A crime in the realm of life/personal injury has to be compensated in the same realm. In the same way property crimes are not punished by death.

    一个领域内的犯罪行为不能通过另一个领域的,惩罚来补偿,造成人身伤害的罪行必须在,同一领域内偿还,同样地,财产犯罪,不能被处以死刑。

    耶鲁公开课 - 旧约导论课程节选

  • They are mere personifications of abstract ideas, and it's not at all clear that Sin and her son, Death, exist as individual entities in the same way, or on the same plane, that Satan does, for example, or Beelzebub.

    他们仅仅是将抽象的思想拟人化的结果,但我们不清楚的是罪恶之神和她的儿子死神,以同样的方式或在同一个星球作为独立的个体存在,例如撒旦或者苍蝇王比尔泽布也是这样。

    耶鲁公开课 - 弥尔顿课程节选

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