And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?
在很多方面,我们能理解人类智力发展历史,仅仅基于这个观点:,应不应该接受人类本性?
One of the reasons this understanding seems so problematic is the idea that we don't appeal to the authority of an author in making our mind about the nature of a given field of discourse.
这种理解之所以看起来有问题,一个原因就是我们不会为了弄清一个特定领域话语的本质,去诉求作者的权威。
He tells a story about something he calls "the state of nature," a term he did not invent, but with which his name will always and forever be associated, the idea of the state of nature.
他讲了一个故事,叫做,“自然状态“,这不是他所发明的词,但他的名字,总是会,也永远会和,“自然状态“联系在一起。
It's sort of late in the day for students who have been through the better part of a semester thinking about the nature of death to argue, maybe, it wasn't such a good idea for you to take this class in the first place.
对学生来说有些太晚了,你们经历了大半个学期,思考着如何讨论死亡的本质,也许,你一开始来上这门课就不是个好主意。
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